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The host country of the Second CELAC* Summit proclaims on its public billboards the principle of accepting diversity within unity. The invited guests should know that the main purpose of the Cuban government is that the other members of the Community should accept a peculiar feature of Cuba which makes it different from the rest: that within the Island political diversity is not accepted, and much less are those with political positions distinct from the ruling party able to meet in an Alternative Forum to debate in a parallel way the issues of concern to the Summit.

*Community of Latin American and Caribbean States

27 January 2014

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The official media recently reported on the situation in Thailand where the authorities have declared a state of siege, prohibited meetings, established censorship and eliminated several citizen rights. Without the slightest shame, the announcers on Cuban Television News declared themselves shocked by these horrors.

Right now in Cuba, on the eve of the celebration of the Second CELAC Summit, no official institution has decreed any type of special situation, however they have unleashed a wave of arrests and threats against all those who try to gather between the 28th and 29th of January, which are the days the great event will take place.

With complete certainty, the Cuban delegation will happily show its guests a peaceful country where no one protests about anything, even though there is no decree of a state of siege or anything like it.

The truth is, it’s not necessary to take any kind of extraordinary measures. Here there is a permanent Thailand (as that country is now), and if the leaders attending the Summit support fighting against poverty they will admire the Cuban example where not a single beggar will be seen (they’ve all been relocated), nor will they encounter any prostitutes or pickpockets.

I dare say they can be sure that they won’t even see a teenager wearing the school uniform incorrectly, because here we have all been warned… be careful of what you say in the bread line, don’t even dare sneer at a police officer, nor sell anything on the black market. If you suffer from gas, hold it in, knowing that any alteration to the public order could be extremely suspicious.

24 January 2014

On an imprecise date in the ’70s, a rumba teacher tried to explain to a group of Scandinavians how to move their shoulders. He failed until — with the help of a translator — he said the phrase “What do I care?” while rhythmically moving his shoulders up and down. A young redhead captured the essence better than the rest of the group, and while repeating the phrase in a really funny accent, he said to his colleagues, “Now I look like a Cuban!”

I’ve remembered this scene for more than 30 years and it always produces the same mix of amusement and annoyance. Is laziness an essential part of our nature?

State paternalism, coupled with the deliberate intention to favor obedience over creativity, has favored the installation of citizen indifference as an apparently permanent part of Cuban conduct. “What do I care?” says somebody, while tearing out the steel framework at the base of a high tension power line tower to make a pig pen. “So what?” thinks the guard who sees someone throw over the fence of his business products that never get to people. “Makes no never mind to me,” says a third, without a hint of shame, looking away while a few meters in front of him they insult and trample a Lady in White…

Those who rule Cuba continue to believe that inertia is organized with discipline, order and demands, and they shout from their platforms, fists raised high, without noticing the slight but significant movement in the shoulders of the troops.

That rumba teacher died in Finland where he stayed after abandoning a Folklore group while on a tour of Europe. The redheaded Nordic may be a grandfather by now… and us? We’re here, satisfied as the Cubans we are, proudly displaying our laziness and apathy to the beat of the rumba.

10 January 2014

“The efforts to disseminate ideas that deny the vitality of Marxist, Leninist and Martí concepts, should be countered, among other methods, with a creative theoretical conceptualization of the possible conditions of socialism in Cuba as the only alternative with equality and justice for all.” Raul Castro, Santiago de Cuba, January 1, 2014

It’s rare that one finds a paragraph with so much substance with which to disagree. I would start by clarifying that what is countered should not be the efforts to disseminate specific ideas — something relatively easy to achieve with the traditional methods of confiscating books at the airports, blocking Internet pages, suspending telephone service or, as a final resort, unleashing the brutality of the rapid response brigades. No, the real challenge would be countering the ideas in question.

But the paradox is that, to reaffirm the vitality of the ideology that has “scientifically” proven the inevitability of socialism, one has to find a creative conception capable of theoretically sustaining the viability of socialism under current conditions in Cuba. Perhaps these paradigms of the century before last have lost their vitality and are now insufficient.

So as not to be too long-winded, I’ll pass quickly over the affront of equating the poet José Martí with Vladimi Ilych, which is like confusing love with hate or tolerance with resentment. What should not be passed over is that this pig in a poke is trying to set itself up as the only alternative offering equality and justice for all; and knowing the kind of equality and justice we can expect from such a system, we should be even less inclined to ignore it.

This is the second occasion on which the general who rules the country has launched an appeal to the intelligentsia in order to generate a foundation for what is already approved in practice, in this case the Guidelines of the 6th Congress. This should have been the work of the Party Conference (!) which, by the way, should have been held before the Congress.

This is forcing the master chef to swallow a rancid and badly chosen sauce and then asking him to write the recipe, as if it were an innovation, and all this to prevent the diners from enjoying the pleasures of new flavors.

6 January 2014

Link to Original Blog in Spanish

Please help translate

Reinaldo Escobar (1947), an independent journalist since 1989, writes from Cuba where he was born and continues to live. He received his degree in Journalism from the University of Havana in 1971 and subsequently worked for different Cuban publications. His articles can be found in various European publications, and in the digital magazines "Cuba Encuentro" and "Contodos."

Desde Aquí/From Here is a personal undertaking born from the need to write about those topics that fill my head every day but that cannot find a space in the official Cuban media.

reinaldoescobar@desdecuba.com

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